Thoughts from class...

A question from class that has me.......thinking :)

Why do you think the Spiritual Disciplines are seen by many people as “optional add-ons for super Christians”?
I’m going to risk sounding heretical here.
The disciplines are, to a large degree, excluded from the Gospel we preach. We live in a culture where comfort is the ultimate commodity. Marketing efforts on the part of corporations (and, dare I say, churches) have blossomed. We hear that we are sinners, Jesus loves us and died for us, and that this death mysteriously makes it possible for us to shimmy into heaven when we die. We may even hear that being on God’s side will assure us material provision, comfort…even luxury. Some of this is good and true, but rarely have I heard the Gospel presented as an invitation to an ongoing journey, commitment, and struggle – “For your sake we are being killed all day long” (Rom. 8:36) is not a popular verse in evangelistic efforts. I have to wonder how much of the gospel we hear proclaimed today is merely the illegitimate child of our desire for fulfillment and the marketing schemes of twist doctors and image consultants.
We want people to buy into Christianity, so we do what can to make it appealing. Play up the good stuff, exaggerate a little, and play down or completely ignore the “unpleasantries.” After people are in, they may hear about courses or special schools for “discipleship” that require major time and commitment, but rarely (in my experience) of discipleship as the Way of living in the midst of our lives. So the assumption is easy to make: Discipleship is an extreme sort of lifestyle for an extreme sort of person and the rest of us are simply “not ‘built’ to be spiritual giants” (Reading Room article).

Lessons learned in raquetball...so far.

Ok, so....my brother talked me into taking a raquetball class at the athletic club...haha. Said no at first, but he said he'd pay for it - so what was there to argue with except my own pride? I've never been much of an athlete - too slow on my feet, and my eyes don't get along well with my hands - so I went into it rather....hesitantly. The first class was Tuesday. And again today. It's a challenge, and normally I'd have backed off or not even tried at all. But there's a smidgen of newfound courage in me these days, and I'm actually having fun!
After these first two classes - and with my new MSFL class ("Disciplines of the Spirit"), there are a few things worth noting....

1 - I'm not expected to play like a pro! I'm a beginner...and that's okay. My trainer does not expect immediate greatness -but a good effort and lots of fun. God's the same way, I think. He knows what I am....he knows what I am currently capable of. He also knows what I have the potential to become.
2 - Change comes incrementally. As I practice serving, my trainer helps me tweak the little things I'm doing that prevent me from really doing it well. As I practice receiving, he shows me how to adjust the way I stand, how I hold the racquet. This is similar to what happens when we engage in spiritual disciplines - little (sometimes big!) tweakings. These add up....to major change and total restructuring of how we "play the game."
3 - This desired change in how I play racquetball comes as I spend time with my trainer and with the other students in the class. On the first day of class, we were given printouts of the court layout, rules, etc. Our trainer told us very plainly, "Read 'em if you want, but the only way to really learn it is to get out there and play." The same goes for learning the Jesus Way. There's a place for study and structure...but real change comes when we spend time in relationship with God and others traveling the Way.
4 - Little victories are celebrated. I made a shot this morning that really wasn't all that great - but I did make the shot, and our trainer yelled, "Alright! Great shot, Barbara!!!" It wouldn't be helpful for him to scold me or for me to berate myself for the (many) times I flub things - and it would take a lot of the fun away. So too, as we move into life with the disciplines, small victories are celebrated. Self-condemnation is harmful to the process and sucks the joy completely out of the Journey.
5 - I don't return serves very well....and noticed that often I don't really expect to hit the ball! I figure I'm that bad! :) But because I'm not really thinking I'll hit it, when I do...my grip on the racquet is bad and thus the return is bad. Times that I expect and really intend to hit the ball...the return (sometimes - lol) kicks butt! As we engage in spiritual disciplines, do we really expect change? Do we really believe God will work in us to make the necessary changes?
6 - (there are more points in this than I thought there'd be!) My skills do not improve by comparing myself to others in the class. Our trainer's been playing for years - he's GOOD. My brother's already taken the class before - so he's pretty good. Two other guys in the class are, like, natural athletic types (grrr...). Comparing my skills to theirs gets discouraging pretty quickly! And the same is true of our Journey with God. Others' experiences of the disciplines, God's Precence, etc., are not the standard. There is no standard. There is dynamic, unique relationship (I'll have to follow up on this with another post.....).

Freely, lightly, full of joy......taking baby steps!

What is it that makes me think that I'm handling things on my own? People issues, work tasks, pressure to be "creative," family stuff, church problems.......it's all very, very heavy for a person who is waaaaaay too small to shoulder the load.
Letting go has been (and still is) a strong theme over the last few weeks. It makes so much sense, really. And wouldn't it make life a lot more fun? My brother teases me that I have a stunted sense of humor - or sporadic at least. And it's no wonder....afterall, if all the problems in the world are mine to carry, manage, manipulate, and express an opinion about, there wouldn't be much to laugh at.
Sabbath...I have a feeling this is step one. It's something I make half-hearted attempts at, but I heard Rob Bell talk about it some in Velvet Elvis. For one whole day....."produce" nothing, "accomplish" nothing, grasp for nothing but enjoying God, his world, and his love for me? Ohhh...that would be a breath of fresh air! Do I have the guts to actually DO this? I think.....I do.

God grant me the serenity
to accept the things I cannot change;
courage to change the things I can;
and wisdom to know the difference.

Living one day at a time;
Enjoying one moment at a time;
Accepting hardships as the pathway to peace;
Taking, as He did, this sinful world
as it is, not as I would have it;
Trusting that He will make all things right
if I surrender to His Will;
That I may be reasonably happy in this life
and supremely happy with Him
Forever in the next.
Amen.

--Reinhold Niebuhr

(Ok...I just thought I'd note: there is nothing pretty or easy about this prayer. It's a tough call to a radical life....of peace. :)

Innovative spirituality?

Doing a little research on creativity for the quarterly newsletter (at work), I've stumbled across this bit from Wikipedia....

"Creativity is typically used to refer to the act of producing new ideas, approaches or actions, while innovation is the process of both generating and applying such creative ideas in some specific context.
In the context of an organization, therefore, the term innovation is often used to refer to the entire process by which an organization generates creative new ideas and converts them into novel, useful and viable commercial products, services, and business practices, while the term creativity is reserved to apply specifically to the generation of novel ideas by individuals or groups, as a necessary step within the innovation process."

I wonder how this translates to spiritual formation? The ideas aren't historically novel, in that we're talking about practices that have been cultivated for thousands of years. But as we learn about these practices, these means of being conformed to His likeness, they are new for us. They are old ideas, planted freshly in our minds....like prayer of the heart, silent prayer, solitude, service, fasting, secrecy. Innovation moves us from talking about the ideas to experimenting with them. A classmate said it well this week: "It is not enough to stand on the other side of the gate simply admiring the view of what lays beyond."
There's a time to get up "off your arse" and just do it.

Spiritual Formation.....one definition.

Spiritual Formation is the ongoing incarnation of Jesus though a graceful emerging of His character and life in, through and around us.

In response to God’s love for us, with Christ as the example, we live to conform to the will of God. But, it is not by our own will or strength, but by the Spirit of God working in us, daily working out our Salvation. Thus, we grow into the relationship God has called us to, with Him, and with the community before, around, and ahead of us. Amongst these relationships we live out God’s call to serve, understanding that service is an outpouring of the work God is doing in us. This way of life, is one that brings life. God is offering it, it our responsibility to choose it.

There are 7 components of this formation:

1. Transformation – a journey of being transformed into the image of Jesus, with humility, gratitude, obedience and trustworthiness ("until Christ is formed in you." Gal 4:19b) (Genesis 1:26 “. . . Let us make man in our image. . .”)

2. Conformation – conforming to the will of God in obedience; living an incarnate life, seeking a different path, a complete change ("For those God foreknew he also predestined to be conformed to the likeness of his Son ... " Romans 8:29) ("If you love me, you will obey what I command." Jn 14:15) (Romans 12:2 “And be not conformed to this world . . .)

3. By the Spirit –with the grace-filled Spirit of God working in us ("continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose." Phil 2:12-13)

4. Relationship - growing into a relationship with God, with our neighbors, and with a church community. Because “we are Christ’s body”, and we are the “skin” of God here on earth, this community is a central and essential aspect of faith and formation. ("Love the Lord your God with all your heart. . . Love your neighbor as yourself" Mark 12:30&31) ( … "Submit to one another out of reverence for Christ" Eph 5:21) ( … "Let us consider how we may spur one another on. . . let us encourage one another" Heb 10:24&25)

5. For the sake of others - becoming in the image of One who gave Himself completely, absolutely and unconditionally for others ("love your neighbor as yourself" Mark 12:31 … "My command is this: love each other as I have loved you. Greater love has no one. . ." John 15:12&13) One responsibility as we grow is to "radiate the compassion and love of God... in our actions" (HL, 102). "The last thing that Jesus asked of us before he ascended, was that we go to all peoples and nations and preach his presence" (HL, 102).

6. Engaged – a process in which we much be involved, active, and receptive to God’s Word, leading, and will (". . continue to work out your salvation. . . it is God who works in you. . . Phil 2:12b & 13 … ".) (. . let us throw off everything that hinders. . . and let us run with perseverance. . . Heb. 12:1b) ( … "You need to persevere so that when you have done the will of God, you will receive what he has promised" Heb 10:36) Part of this engagement component is a disciplined life – using and developing spiritual disciplines for growth; releasing ourselves in a consistent manner to God for His transforming work in our lives ("Take my yoke upon you, my yoke is easy and my burden is light" Matt 11:29 & 30) ( . . ."live a life worthy of the calling you have received" Eph 4:1) (James 1: 2 - 4 "Consider it pure joy . . . so that you may be mature and complete, not lacking anything")

7. Wholistic: "channeling our energies/longings – the fire inside - to bring integration and wholeness; saying 'yes' to God at each point of unlikeness; nurturing preference and shadow sides; coming out of our brokenness into wholeness in Christ" ("Forgetting what is behind and straining for what is ahead, I press on . . ." Phil 3:13b & 14) (". . . become mature, attaining to the whole measure of the fullness of Christ" Eph 4:13b)

(This is the definition my team came up with this week.....Go BLUE!)

How does control hamper faith?

"Faith for Jesus is the opposite of anxiety. If you are anxious, if you are trying to control everything, if you are worried about many things, you don't have faith, according to Jesus. You do not trust that God is good and on your side. You're trying to do it all yourself, lift yourself up by your own bootstraps.

The giveaway is control. That's a good litmus test of the quality of your faith. People of faith don't have to control everything, nor do they have to change people."

Today's Daily Meditation from Richard Rohr.

Holding in tension...

Ronald Rolheiser, in The Holy Longing, talks about biblical pondering. It's not, he says, the same as study or sitting down to theologizer about a person or situation. It is to hold in tension. To rest in pain, knowing that the Lord is my Shepherd regardless. It is to resist the temptation to seek a premature solution to that tension. It is to allow patience to have its perfect work...in physical pain, broken relationships, unpleasent circumstances, singleness, etc. It is to rest in the assurance of his Presence - which keeps me from fear....which, in turn, keeps me from anger depression, addiction.
Now...keeping that in mind, as I've been reading Matthew Sanford's memoir and tapping into other resources for yoga and similar practices, I keep hearing talk of "putting boudaries on your pain." Putting boundaries on my pain?? What does this mean?

As Mom and I walk up Escalante or La Canada (two streets with painfully steep hills that we alternately inflict on ourselves), the burning in my legs travels up my back and into my back, neck, and arms. If I were to create a physical picture of this pain, this tension, it would be radiating outward from my body. My mind becomes consumed with the desire to reach the tops of the hill - or to stop and turn around! To escape the discomfort. It is difficult to view the Lord as my Shepherd and the world around me as ultimately safe...because I am projecting my pain into the world around me. The air around my head smolders with it.
If, on the other hand, I put boudaries on my pain....it is contained. I view my body as a solid, non-permiable container for that pain. The pain, the tension, is contained rather than being allowed to seep into my environment. It becomes easier to know that he is my Shepherd and that I am ultimately safe. And if I am ultimately safe, there is no need to act out my fear (striking out in anger, depression, addiction). I live in that tension. I hold it. I refuse to seek premature escape or relief. So it comes, full circle, back to Rolheiser.
This is true not only of physical pain, but of psychological, relational, circumstantial pain as well. Any kind of element that is contrary to what we assume to be good, right, or ideal.

Now...also think about a child, afraid or in some degree of pain, going to her Daddy to be held. The child is seeking to have boudaries to her pain. Her Daddy is there, arms around her. The pain is contained and Daddy loves her...the world is ultimately safe. So God is/does for us.

Just...wow.

Spent two hours at a concert tonight. Ruidoso's Chamber Music Festival. I was given a ticket for tonight's concert: Alexander Kobrin. It was amazing. Truly astounding....breathtaking. I've never really exposed myself to much in the way of classical music....I found myself swept away with the movement, the emotion evident in the composition...and hypnotized by the movement of Kobrin's hands over the instrument. No one can truly claim to be a musician unless they have mastered an intrument like that!
A tremendous amount of discipline....resulting in such....beauty.

http://www.alexkobrin.com/